literary essays on identity – Novelist of YA Psychological Mysteries, YA Fantasy Books & Dark Noir Suspense Thrillers

North of Ordinary: Short Stories That Live in the Quiet Between Things

A Midwestern atmospheric literary fiction collection rooted in place, season, and complicated lives

Some towns don’t change. They just learn how to hide it better.
In the northern Midwest, ordinary lives bend quietly, until they don’t.

In the quiet towns and backroads of the northern Midwest, nothing stays buried forever.

Set against apple orchards, corn mazes, gravel roads, and wind-cut fields, North of Ordinary is a literary short story collection that traces the

Blending contemporary literary fiction with the textures of rural America, this collection captures the quiet drama of people caught between obligation and desire, memory and reinvention. Each story is grounded in Midwestern landscapes—where the air carries cider, dust, and something unsaid—and where even the smallest decision can echo.

Perfect for readers who love:

character-driven fiction and emotionally resonant storytelling
small town drama and layered relationships
atmospheric literary fiction with a strong sense of place
coming-of-age themes, family tension, and quiet unravelings
the work of Elizabeth Strout, Annie Proulx, and Raymond Carver

North of Ordinary is a collection about what lingers—
in towns that remember,
in families that fracture and hold,
and in the long, quiet moment before a life changes course.

The Real Magic Is Survival: Reimagining Girlhood Through Myth

There is a kind of myth that begins not with a goddess or a monster, but with a girl—ordinary, fragile, luminous in her unknowing. She doesn’t lift a sword or command the seas. Her weapon is quieter: endurance. Her myth begins the moment she decides to live.

In my novels—Some Species of Outsider-ness, Whimsy and Bliss, Dreamcatcher, The Cartography of First Love, The Shadows We Carry, and Dancing Without Music—I return again and again to this quieter mythology of survival. These are stories where mental illness, trauma, and identity fracture are not narrative detours but sacred terrains. Where girls and boys on the edge of unraveling become the new myth-makers—reclaiming the right to define themselves, to choose love in the face of despair, to say: I am still here.

Girlhood as Mythic Terrain

For too long, the myths told about girls—especially those living with mental illness—have been either tragic or ornamental. They are Ophelia, drowned; Persephone, abducted; the muse, never the maker. But the modern myth I want to tell is not one of passivity. It’s about the interior odyssey: what it means to fight through panic and self-doubt, through disordered thoughts and despair, and to still reach toward connection.

In Some Species of Outsider-ness, Piper and Slater—two teens navigating bullying, chronic illness, and a dark web of secrets—are outsiders not because they are weak, but because they see too much. Their sensitivity is not a flaw; it’s a kind of second sight. In a world obsessed with belonging, they learn that empathy can be both their wound and their weapon. Their survival is the magic.

Whimsy and Bliss reimagines the coming-of-age myth as a map of thin places—the unseen seams between childhood wonder and adult loss. Abigail Whimsy, ever the dreamer, and Lainey Bliss, her pragmatic counterpart, move through a lakeside summer like two halves of the same soul, searching for the portals where wonder still seeps through. It’s less about escaping reality than about expanding it—about realizing that the magic we’re looking for was always inside the friendship itself. Girlhood, here, is its own mythic realm: ordinary and holy, bruised and glittering.

Mental Illness as Modern Myth

To write about mental illness is to write about thresholds. Between the seen and unseen. Between the mind that betrays and the mind that longs to heal. In The Cartography of First Love, Zibby and Nico meet inside a psychiatric unit—a place both sterile and sacred. Their story isn’t about illness as spectacle, but about love as witness. Within those six weeks, they trace the coordinates of first love across therapy rooms, greenhouses, and whispered library exchanges.

There’s a map inside both of them, drawn in scars and tenderness. The miracle isn’t that they find each other—it’s that they find themselves. Years later, when they meet again by chance, the question isn’t whether love survives time, but whether healing does. The myth of recovery is rarely linear. It spirals, it falters, it returns. It asks us to keep choosing life, even when it hurts.

Mia and Milo, the central pair in Dancing Without Music, echo this theme in a rawer, more dangerous register. Two teens falling in love while their worlds are falling apart: Mia fighting an eating disorder, Milo hiding seizures and depression. Their story—threaded with bullying, trauma, addiction—pulls from the real language of survival. These aren’t heroes in shining armor. They’re kids clawing their way toward light through the rubble of social media cruelty, systemic failure, and internal chaos.

Their resilience is not romanticized. It’s messy, imperfect, human. Love doesn’t save them—but it steadies them long enough to seek help, to speak truth, to begin the slow choreography of recovery. The real dance, as the title suggests, happens in silence—in the small, defiant act of staying alive when everything tells you not to.

Dream as Ancestral Healing

If Dancing Without Music is rooted in realism, Dreamcatcher drifts through the luminous realm of allegory. Here, girlhood is not only psychological terrain but spiritual inheritance. Dash, a Dakota Sioux girl grieving her parents’ mysterious deaths, touches a dreamcatcher in her window and falls through clouds into Baumwelt—a world woven from collective memory and ancestral wisdom.

In Baumwelt, survival takes the form of mythic questing: dragons, shapeshifters, and lands that mirror trauma back as a test. But beneath its fantasy lies the same heartbeat as every other book I’ve written—the belief that facing one’s fears, honoring one’s lineage, and listening to the quiet voice within can heal what the world tries to silence. Dash learns that courage isn’t the absence of fear but the decision to keep walking through it.

In this way, Dreamcatcher becomes an Indigenous-inflected myth of reclamation: the sacred task of remembering who you are when the world forgets. The land itself participates in her recovery. It’s not an escape from pain—it’s a return to belonging.

The Inheritance of Shadows

The Shadows We Carry extends that mythic inheritance into adolescence and womanhood, where mental illness and memory intertwine. This novel asks: What do we carry that isn’t ours? Which stories, silences, and stigmas do we inherit from generations past?

The protagonist’s journey through grief and genetic mental illness becomes a reckoning with family ghosts—literal and figurative. The book suggests that recovery is never solitary. It’s ancestral, collective. Healing ripples backward as well as forward. When one girl chooses therapy, medication, art, or simply another sunrise, she’s rewriting the myth for everyone who came before her.

Survival as Sacred Art

Across these novels, I see a pattern—a constellation of wounded but luminous characters turning their pain into passage. Whether through art (Some Species of Outsider-ness), friendship (Whimsy and Bliss), heritage (Dreamcatcher), love (The Cartography of First Love), or sheer endurance (Dancing Without Music), they transform suffering into story. To survive, they create. To create, they must survive. The loop is sacred.

In this sense, writing these books has always felt like both ritual and rebellion. Each story emerged during my own seasons of anxiety, loss, or recovery. Each one asked me to reimagine girlhood not as something fragile but as something feral and enduring—a myth of resilience hidden inside every nervous system, every heartbeat, every moment we choose to stay.

When Mia and Milo hold each other after the worst night of their lives, it’s not a fairytale ending. It’s a beginning. When Zibby and Nico meet again after a decade apart, it’s not closure—it’s continuation. When Dash stands at the edge of the dreamworld, deciding whether to return, it’s not escape—it’s integration. Survival, after all, isn’t static. It’s art in motion.

Toward a New Mythology

What would it mean to tell girls—not just in books but in life—that their feelings are not too much, their minds not too broken, their stories not too dark? That inside every panic attack, every relapse, every sleepless night, there’s still a pulse of mythic power saying go on?

The old myths taught us that magic was external: fire, lightning, divine intervention. The new myths—those of mental health and recovery—teach us that magic is endurance, empathy, and the quiet work of staying.

In the end, the real magic is survival.
It’s the girl who keeps painting when her hands shake.
It’s the boy who takes his meds and still writes poems.
It’s the friendship that outlasts grief.
It’s the love that doesn’t cure you but holds you steady until you can begin to heal yourself. That, to me, is the truest myth—the one we’re all still writing.

The Quiet Work of Staying: Healing in Fragments

Before I learned how to write, I learned how to stay. Not the cinematic kind of staying—the triumphant recovery arc, the sudden sunrise after years of darkness—but the quiet, ordinary kind. The kind that happens in fragments: brushing your teeth after days of forgetting due to deep depression, answering one text message, writing a single word. The kind of staying that doesn’t look heroic, but is.

For a long time, I thought healing would feel like a song. Now I know it’s more like static—broken, uneven, but still carrying sound.

Both The Alphabet of Almosts and Some Species of Outsider-ness were born from that static—from the ache of trying to make coherence out of chaos, from the question that threads through all mental-health narratives: how do you keep living when the story doesn’t make sense anymore?

1. Fragments as Language

When I began writing The Alphabet of Almosts, I didn’t set out to create a story about illness. I set out to alphabetize survival—to give shape to the words that hovered between diagnosis and hope.

The book unfolds through small vignettes, each one a lettered fragment—A for Admission, B for Breakthrough, C for Control—and together they build something resembling a life. I was living in that in-between place: between recovery and relapse, clarity and confusion. Each fragment became a way of saying, I’m still here, even if I can’t say it all at once.

There’s something deeply honest about fragments. They don’t pretend to be whole. They allow contradiction, misstep, mess. They remind us that language, like healing, doesn’t have to be linear to be true.

For me, fragmentary writing became both mirror and medicine. When the mind fractures, linearity can feel dishonest. The world arrives in flashes—images, memories, unfinished thoughts. Writing in fragments wasn’t an aesthetic choice; it was survival. It was how I could stay.

2. The Work of Staying

Staying is not glamorous. It doesn’t get book deals or film adaptations. It doesn’t even feel like progress most days. Staying is brushing your hair. It’s making a list you may never finish. It’s finding small reasons not to disappear.

In Some Species of Outsider-ness, I wanted to explore that kind of endurance through two characters—Piper and Slater—whose internal battles are as invisible as they are immense. Piper lives with bipolar disorder, Slater with the lingering paralysis of Guillain-Barré Syndrome. Both are marked by difference in a world that worships sameness.

Their story begins not with love, but with survival: two teens learning that belonging doesn’t mean being fixed, but being seen. The novel’s title comes from the idea that being an outsider is not a condition to be cured—it’s a species to be studied, honored, understood.

The quiet work of staying runs through both their lives. For Piper, it’s managing the cycle of mania and depression without letting either define her. For Slater, it’s learning to move again—physically, emotionally, relationally—after trauma. Neither of them is “better” by the end. But they are still here. And sometimes that’s enough.

Staying is not stagnation; it’s an act of devotion. It’s choosing to keep breathing even when the air feels heavy. It’s sitting in your own skin, even when it doesn’t feel like home.

3. Healing in Fragments

The culture of wellness often sells us a singular image of healing: bright mornings, clear journaling pages, the triumphant “after.” But true healing—especially after mental illness, grief, or trauma—is far less symmetrical.

Healing happens in fragments. In partial sentences. In moments you forget to count as progress: the laugh you didn’t expect, the walk you took without dread, the meal you actually tasted.

In The Alphabet of Almosts, the narrator describes healing as “collecting the scattered glass of myself and learning not to bleed every time I touch it.” I think of that often. Healing is not about gluing the shards back together into what once was; it’s about learning to live among them, to see beauty even in the breakage.

The Japanese art of kintsugi—mending broken pottery with gold—has become almost cliché in self-help spaces, but there’s a reason it endures. It acknowledges fracture as part of the story. The break becomes the illumination.

That’s what I wanted for Some Species of Outsider-ness too: a kind of emotional kintsugi, where characters mend not by erasing their scars but by tracing them in gold.

4. The Myth of Wholeness

Wholeness is overrated. I don’t mean that cynically. I mean that wholeness, as it’s often sold to us, is a myth that keeps us ashamed of our incompleteness. It suggests there’s an endpoint to becoming human. But what if our task isn’t to be whole, but to be honest?

Fragments allow for honesty. They let contradiction breathe. You can be healing and hurting, hopeful and hopeless, all at once. You can love your life and still want to leave it some days. You can laugh and cry within the same minute, and both are true.

When readers tell me they saw themselves in The Alphabet of Almosts, it’s rarely because they relate to every word. It’s because they recognized a single line that felt like their own breath. That’s the gift of fragmentation—it leaves room for others to enter.

And maybe that’s what healing really is: not the restoration of self, but the reconnection to others. To community. To language. To the small rituals that keep us tethered to the living.

5. What the Outsiders Teach Us

The title Some Species of Outsider-ness came to me during a sleepless night. I was thinking about how often we label difference as deficiency. How quick the world is to exile those whose rhythms don’t match its pace.

But outsiders—those who live at the edge of ordinary—often see what others cannot. They notice the fissures, the unspoken rules, the small violences of normalcy. They remind us that empathy is not a theory but a practice.

Piper and Slater’s story is, in a sense, a love letter to outsiders: to those who feel too much, too loud, too strange. It’s also a call to stay—to resist disappearance. Their survival is not cinematic. It’s quiet. But quiet doesn’t mean small.

The quiet work of staying is the foundation of every great act of love. Because staying—whether in a body, a relationship, or the world itself—requires belief in something beyond the immediate pain. It’s faith in tomorrow’s breath.

6. The Shape of Hope

Both books taught me that hope doesn’t always look like light. Sometimes it looks like a shadow. Sometimes it’s the pause between two heartbeats, the whisper between words. Hope, for me, is found in the act of making: writing, painting, collaging. In taking fragments and saying, You still matter. In creating beauty that refuses to be perfect.

When I wrote The Alphabet of Almosts, I kept a note above my desk that said, Stay in the room. That was my whole goal—not to write a masterpiece, not to heal overnight, but simply to stay. To stay long enough to turn a feeling into a line, a line into a page, a page into something that could keep another person company in their own darkness.

Art doesn’t fix us. It doesn’t erase pain. But it translates it. It gives it a place to rest. It lets others know they’re not alone in the fragments.

7. The Quiet Ending

When people ask me what The Alphabet of Almosts is “about,” I tell them it’s about learning to live inside unfinished sentences. When they ask about Some Species of Outsider-ness, I say it’s about the kind of courage that doesn’t get applause—the courage to stay.

Healing will never be tidy. It will never be final. But maybe that’s its beauty. Maybe the work of being alive is to keep stitching the fragments together, one breath at a time. There’s a line near the end of The Alphabet of Almosts that still feels like a compass to me:

“Maybe we don’t need to be whole. Maybe we just need to stay long enough to see what else becomes possible.”

Fantasy has its dragons. Romance has its declarations. But healing—real, quiet, ordinary healing—has this: the act of staying. So if you find yourself in pieces, remember this: every fragment is proof that you have not disappeared. You are still here. You are still writing. And that, too, is a kind of wholeness.

The Language of Healing: Finding Words for the Unspeakable

There are wounds that refuse to speak in complete sentences. They hum beneath the skin, pulsing with memory, waiting for a language tender enough to hold them. For years, I mistook my silence for strength. I believed that if I didn’t name the pain, it couldn’t touch me. But silence, I learned, is its own kind of bruise—one that deepens in the dark.

Writing became my way of translating ache into alphabet. In Nostalgic Tendencies, Idyllic Endeavors & Current Inclinations, I began experimenting with what healing might sound like if given voice. I wasn’t trying to craft perfection; I was trying to survive. Each essay attempted to name something that had long lived without language—the complicated inheritance of womanhood, the confusion of growing up inside both trauma and tenderness, the way love and loss often share the same room.

The alphabetic structure of that book—A to Z—was more than a creative choice. It was a lifeline. Some days, I could only manage a single word: Ache. Anger. Acceptance. Other days, I could stretch into sentences. By giving shape to the unspeakable, I was teaching myself how to live with it. Naming became an act of reclamation; description became a prayer.

Later, in Bedridden & Gutted to Mindful, I found that healing sometimes requires fewer words, not more. Depression dismantled grammar; mindfulness rebuilt it one breath at a time. When I was too exhausted to write paragraphs, I wrote sensations instead: the hum of the refrigerator, the pulse in my wrists, the sparrow outside the window refusing to give up its song. I learned that attention itself is a language—one that says, I see you. I’m still here.

That book explored the intersection between narrative and neurobiology — how the act of observing, naming, and breathing can rewire a weary mind. Where Nostalgic Tendencies dissected the emotional architecture of becoming, Bedridden & Gutted to Mindful was about learning to dwell inside the body again, to replace self-critique with curiosity.

Words, I realized, are not cures. They’re companions. They sit beside the wound, whispering, You are not alone. The act of writing them—or reading them—becomes a ceremony of recognition. There’s something almost sacred about saying the truth out loud, even if it trembles. Because once a story is spoken, it stops being a secret.

Healing, I’ve learned, has its own dialect—part ink, part silence. It’s the pause between paragraphs, the tremor before truth, the deep exhale after naming something that once terrified you. And when we find that dialect—when we learn to speak our pain without fear of breaking the room—something miraculous happens: the language begins to speak us back into being.

Maybe this is why we keep writing, even when it hurts. Because language is how we build a bridge from what was unbearable to what might be beautiful again.

The Myths We Inherit: Rewriting Ancestry Through Story

“We do not write to remember what was lost.
We write to remind the land that we are still listening.”

Before I could name myself as a writer, I was a listener.
I grew up in the hush between stories—in the cadence of my grandmother’s and auntie’s voices, in the pauses that carried more truth than the sentences. She spoke in fragments, half-remembered songs that felt older than her body, words that hung in the air like incense.

The first stories I inherited were not written down. They lived in breath, in rhythm, in the pulse of kitchen light and the sound of rain on a tin roof. I did not yet know they were mythology—or that I would one day spend my life trying to rewrite them before they disappeared.

Red Lineages: A Song Made Visible

When I began writing Red Lineages, I wasn’t crafting a book of poems. I was stitching together the threads my ancestors had left behind—the syllables that survived allotment, the silences that colonial archives mistook for absence.

Every poem became an act of recovery, a slow unbraiding of what was taken and a reweaving of what remained. Some pieces came through dream, others through the steady hum of memory. In each, I heard the same heartbeat: that our languages and lineages are not past tense—they are present and pulsing, waiting for us to speak them back into being. The page, I discovered, is not a graveyard. It is a ceremonial ground.

Dreamcatcher: The Bridge Between Worlds

In Dreamcatcher: Between the Real and the Woven, I followed Dash, a Dakota Sioux girl who stumbles into a dream realm shaped by ancestral wisdom and modern ache. Her journey began as fantasy—but became a map of cultural survival.

Baumwelt, that mythic world between sleep and story, is the same world our elders spoke of when they said the spirits travel through dreams. Dash’s courage to walk between them mirrors the courage of every Indigenous storyteller who must translate myth into modern language without losing its sacred center.

We do not invent our worlds—we remember them.

Vanished on Tribal Land: Truth in the Echo

When I wrote Vanished on Tribal Land, I stepped into darker terrain—where myth meets the machinery of disappearance. The novel draws on the ongoing crisis of Missing and Murdered Indigenous people. It refuses the comfort of distance.

The story is not simply mystery; it is testimony. Each vanished girl in the book speaks through the wind, the rivers, the empty rooms. Their absence becomes presence. Writing it meant facing the legacy of erasure—not only by telling their stories but by indicting the silence that surrounds them.

To write such a story is to walk with ghosts—and to promise them visibility.

Bdóte: Where Rivers Remember

In Bdóte, I return to the confluence—the meeting place of the Minnesota and Mississippi Rivers, a sacred Dakota site and origin of our people. The land itself speaks in that work, carrying both grief and renewal.

Writing Bdóte taught me that myth is not ancient; it’s alive each time the rivers meet. Every current carries an old name. Every bend remembers the treaties broken along its banks. When I stand there, notebook open, I feel both the wound and the inheritance—the truth that the river keeps our story better than any book ever could.

The Inheritance of Silence

Colonialism doesn’t only take land. It takes language—and the right to mythologize oneself. For generations, our stories were re-told for us: edited, mistranslated, sanitized. But the body remembers what the archive forgets.

Each time I write, I ask: whose silence am I breaking? Each line becomes an offering to those whose voices were edited out of history’s margins. In this way, writing is not an act of ownership—it is one of return.

Reclaiming the Narrative

Rewriting ancestry is dangerous work. It requires tenderness, research, and reverence—not just for what was, but for what still is. It demands we listen to rivers, to elders, to languages we may not yet understand.

But it also offers healing. It reminds us that identity is not a fixed inheritance—it’s a living river, carrying memory forward even when the current splits and disappears underground.

When we write from that current, we are not inventing myth. We are participating in its continuation.

For the Next Storyteller

If you are reading this and feeling the tug of your own unnamed lineage—follow it. Ask your grandparents what songs they remember. Sit in the quiet. Let the land remind you of your origin.

Our myths were never meant to be locked in museums.
They are meant to breathe through us—through the next poem, the next painting, the next generation that refuses to forget.

The work is never about reclaiming what was lost.
It’s about remembering that it was never truly gone.

Category: literary essays on identity

North of Ordinary: Short Stories That Live in the Quiet Between Things

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