The Language of Healing: Finding Words for the Unspeakable

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There are wounds that refuse to speak in complete sentences. They hum beneath the skin, pulsing with memory, waiting for a language tender enough to hold them. For years, I mistook my silence for strength. I believed that if I didn’t name the pain, it couldn’t touch me. But silence, I learned, is its own kind of bruise—one that deepens in the dark.

Writing became my way of translating ache into alphabet. In Nostalgic Tendencies, Idyllic Endeavors & Current Inclinations, I began experimenting with what healing might sound like if given voice. I wasn’t trying to craft perfection; I was trying to survive. Each essay attempted to name something that had long lived without language—the complicated inheritance of womanhood, the confusion of growing up inside both trauma and tenderness, the way love and loss often share the same room.

The alphabetic structure of that book—A to Z—was more than a creative choice. It was a lifeline. Some days, I could only manage a single word: Ache. Anger. Acceptance. Other days, I could stretch into sentences. By giving shape to the unspeakable, I was teaching myself how to live with it. Naming became an act of reclamation; description became a prayer.

Later, in Bedridden & Gutted to Mindful, I found that healing sometimes requires fewer words, not more. Depression dismantled grammar; mindfulness rebuilt it one breath at a time. When I was too exhausted to write paragraphs, I wrote sensations instead: the hum of the refrigerator, the pulse in my wrists, the sparrow outside the window refusing to give up its song. I learned that attention itself is a language—one that says, I see you. I’m still here.

That book explored the intersection between narrative and neurobiology — how the act of observing, naming, and breathing can rewire a weary mind. Where Nostalgic Tendencies dissected the emotional architecture of becoming, Bedridden & Gutted to Mindful was about learning to dwell inside the body again, to replace self-critique with curiosity.

Words, I realized, are not cures. They’re companions. They sit beside the wound, whispering, You are not alone. The act of writing them—or reading them—becomes a ceremony of recognition. There’s something almost sacred about saying the truth out loud, even if it trembles. Because once a story is spoken, it stops being a secret.

Healing, I’ve learned, has its own dialect—part ink, part silence. It’s the pause between paragraphs, the tremor before truth, the deep exhale after naming something that once terrified you. And when we find that dialect—when we learn to speak our pain without fear of breaking the room—something miraculous happens: the language begins to speak us back into being.

Maybe this is why we keep writing, even when it hurts. Because language is how we build a bridge from what was unbearable to what might be beautiful again.

Obsessive-Compulsive Disorder Facts & How it Affects Me

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OCD is characterized by intrusive, troubling thoughts (obsessions), and repetitive, ritualistic behaviors (compulsions) which are time-consuming, significantly impair functioning and/or cause distress. The average onset of OCD is 19 years old and occurs slightly more often in females than in males. It affects 1 in 40 adults and 1 in 100 children.

When an obsession occurs, it almost always corresponds with a significant increase in anxiety and distress. Subsequent compulsions serve to reduce this associated anxiety/distress.

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Common obsessions include:

  • contamination fears
  • worries about harm to self or others
  • need for symmetry, exactness and order
  • religious/moralistic concerns
  • forbidden thoughts (can be sexual or aggressive)
  • a need to seek reassurance or confess

Common compulsions include:

  • cleaning/washing
  • checking
  • counting
  • repeating
  • straightening
  • routinized behaviors
  • confessing
  • praying
  • seeking reassurance
  • touching
  • tapping or rubbing
  • avoidance

Many people with OCD recognize that it isn’t rational but continue to need to act on their obsessions with their corresponding compulsions and may spend lengthy amounts of time, like several hours daily, performing senseless rituals. OCD can be chronic and interfere with a person’s schoolwork, job, family, or social activities. Proper treatment with medication or cognitive-behavioral therapy can help sufferers regain control over the illness and feel relief from the symptoms.

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My onset was also at 19 years old despite occasional cutting (of my thighs) as a younger teenager. The bulk of my OCD began when with dealing with an alcoholic spouse. I’d start worrying about a fire in the apartment and what the police or firefighters would walk into, so I repetitively cleaned, straightened, and reorganized many times so they wouldn’t think low of me. At 21 years old, when my daughter was born, I worried something bad would happen to her; so I began touching a set of feng-shui coins tied in a red ribbon that I’d nailed to the entry door trim. Then I established the handwashing routine where I’d scrub roughly for eighteen minutes. After that the tapping the table eight times began.

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When I returned to college at age twenty-six, I’d avoid certain hallways and walk unnecessarily around campus as opposed to direct paths. When I had to take the quick routes for social reasons, I’d ask for reassurance that nothing bad would occur. Two years later, after I filed for divorce, I sought help so others wouldn’t see my compulsions. The psychiatrist prescribed SSRIs which eased a good deal of the more embarrassing situations.

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Now, I take Zoloft (serotonin) and Wellbutrin (dopamine) for the chemical imbalances in my brain. Those are an immense help. Now the social disturbances are almost non-existent unless an event occurs that stresses me beyond normal levels, such as my daughter receiving radiation therapy or immunotherapy. The only thing that I compulsively perform is touching the coins when I leave or enter. The reasoning behind that is that nothing will happen to my loved ones. I realize it’s irrational, but I can’t quite handle that obsession and compulsion yet.

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My point is that help is available. You may not be cured, but a combination of medications and cognitive-behavioral therapy may treat it to the point of others not observing your behaviors, especially in confined spaces like classes, meetings, or elevators.

Enjoyed this post? Why not check out my YA novels about mental illness, my writing memoirs, or even my Native American mystery series on Amazon, or follow me on TwitterInstagramFacebookGoodreads, LinkedInBookbub , or AllAuthor.

Cognitive Behavioral Therapy (CBT)

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This will be my last week of cognitive behavioral therapy. I only tried it because my family pleaded but due to time and expense it is no longer an option. Plus I don’t think that I’m in that category of those whom it helps the most. CBT is a common adjunct to meds when the person with schizophrenia is stabilized but continues to have a baseline of functional disturbances. It is commonly done with exercises out of a workbook given to the client by the psychotherapist. CBT has both behavioral and cognitive aspects.

cognitive behavior therapy

Regarding behavior, CBT is supposed to weaken the mental connection to troublesome situations and thereby altering the reactions (fear, depression or anger). The cognitive component of CBT targets thought patterns and seeks to alter the emotional state and corresponding behaviors. My psychotherapist worked with me to make me aware of my irrational beliefs and alter them through cognitive restructuring (behavior modification). I did cognitive rehearsal and practiced different responses to different situations that I encountered. Not only did I have workbook exercises but I also was required to journal which this blogging assisted with over the time I tried out CBT. Overall the positive reinforcement and systematic desensitization helped me learn new tactics to handle my illness.